So open up with an event, "Renaissance" dialogues that can we make with others. And is not
to the doors and areas can be read and the opportunity arises and the margin is formed so as to allow us to engage in discussions Arab circle around the modern political and intellectual and social development; to participate in shaping the world of the idea in a positive and effective, both the analysis and understanding of the phenomena of crisis or to re-frame issues and problems across Alchakl with the surrounding world of the text without being prisoners of the restrictions imposed by the space available.
Because the dialogue and acculturation with the other is not Menksh because there is a burden no one. In order to achieve transformation of knowledge, which is characterized by transition from a similar static to the difference and transgression and transformation or controversy, which makes the act of knowledge to do an interview is positive, the path that he so thought, deepening loyalty to Alhaddathwaih modern values, and makes them a means and a civilized approach to manage the political community for a better life and on this basis we find the intellectual necessities for consideration the following:
1 - Receive and dialogue with the other: "western heritage or the other"
The Arab thought and still skeptical in the dialogue with the other, whether heritage or the other Western and this is reflected in the renaissance project between the liberal trend "across the argument of the" humanization "and the Islamic movement through the argument of the" Islamization. "Which is made up attic problematic of identity and difference. Converted this rupture to visualize Dougmaoa to a large extent that is, between those who Imitrkazhon around the text and those on the mind, while there are many spaces common encourage the contrary, and intellectual progress is activated. or as described by one Arab intellectuals, "the problem has taken the same title advancement was (the problem of the Renaissance), and was the beginning of the effort made by Arab intellectuals who are demanding the revival of heritage and promotion of foreign resistance. but that Renaissance has been split between the Salafis, which was taken from the last model to be achieved in the present. Was far from intending to present its past term was replaced by these intellectuals merely imitators Salafists. And the second was taken from the liberal past other model you think the possibility of its application as possible, was isolated from the masses may by claiming something that is not owned by a past of others. "Dialogue at the same time means money and acculturation intellectual who does not have to re-examine the conceptual frameworks, and then re-invested high capacity; democracy and liberalism and rationality, modernity and globalization Wa to Islam and Christianity ... And other frameworks exist and addresses of the engines work, you need to cash and the review, for reconstruction and the formation, on the moral and conceptual level, to reflect on and pondered what come out of our humanity and our identities and the failure of the deficitAt the level of the sacred text was "The question is: how to read the Islamic texts (the Qur'an and Sunnah)? Are found in several orientations and methodologies. There is a direct line in any way with the text and rely on the tendency scripturalism Almcetkfah the world of the text, which is noted in the research range of the Salafists and the total numbers from the scholars of news and fundamentalists alike. There went another subject the text to reality at all College, has manifestation in particular in the writings of a secular character, such as studies of Nasr Hamed Abu Zeid, Hassan Hanafi, on their differences in the outcome and function. There is also a guide that uses the humanities and linguistic contemporary interpretation of religious texts, a trend Aktnfe highly controversial among Muslim scholars, and the fear in this approach is never to be deceived by a knowledge system arose in the context of the circumstances of a particular scientific and drop it on the Islamic texts that are characterized Bmnzawmtha own.In a particular context and Nsagtha the Islamic texts that have its system for the different. Finally, there is a tendency allows the movement of Ijtihad in Islamic texts of non-objection Remember, this is reflected in the school discretionary in Islam, which is based on reading the discretionary disciplined for the text of the Islamic order to extract the rule of law , and this work requires a comprehensive briefing discretionary considerations and all relevant elements of the process of extracting the Islamic ruling, both directly linked to what the text or attached to its external conditions. Accordingly, there is an urgent need for the jurisprudence of reality in order to integrate the process of configuring juristic opinion.
What distinguishes the fourth trend is that it does not claim a monopoly on the legitimate rule of the meaning of the text or Muslim, as it is'' no'' legislative priesthood in Islam according to Muhammad Mahfouz expression. The problem is that we may not find it authorized this monopoly, but the problem is that scripturalism trends and other trends Alastsahabih end to this situation in practice in the yard results and outcomes. "Hence, the thought does not make a party dependent on another party. Thought a human right, and when the idea was useful and good and valid, they are royal, whatever their origin, have nothing to do with the source but from a modern scientific reference that you spend the necessary scientific integrity. But thought, the idea belongs to all. Thought has no nationality, who is also not his identity. Thought is the thought of a human belongs to humanity, so the Arab Thought Taking advantage of the data other human offers to act properly on the one hand, and is necessary on the other hand, must of it; because the alternative is isolation, being a case of blindness cultural year. This narrative milieu Mmahah process is complete free of difference and conflict is leading to the closure of civilization and intellectual terrorism exclusions across the property.
This does not fit our culture is not fitting for us as a intellectuals want to go beyond the gap of civilization through the perpetuation of the horizon of reception between the past and contemporary out of reality and Achkalath and needs of intellectual and economic development.; Shift towards scientific thinking is absolutely necessary to establish a cultural vision based on accurate knowledge and creative energy for the detection of various fields of life and must be reflected the situation on the nature of the system of knowledge by so that we can overcome the barriers of intellectual and cultural, which prevented the absorption year to the other "on the one hand and with a heritage on the other hand any heritage as the interpretation prior to the world that we refer it, as long as we do not run into the world in its natural form , "The system is changing as the changing nature of concepts, and as much as change the problems that assumed in the concepts to answer them," So there is a need to carry out cash out of the various units of its constituent by reference to the assets the Arab-Islamic and try to rearrange them with an open mind beyond the periods of weakness and contraction of the civilizational experienced by the Arabs, as we find that the controversy humanitarian happened in the past Muslim in moments of force such as the most important interactions of intellectual Islamic Arab, one of the most important characteristics of Arab thought Conversely, the emergence of the project Arab renaissance in the nineteenth century, but the case remained constant for decades, "many, and still their and a doer. The Arab Thought remained holed up, "heritage, and continues to take the position of the receiver is often" the chaos of knowledge in contemporary Arab thought until the late twentieth century, and Nkos for achieving the project of civilization, and the weakness of mechanisms in general, "not a question of the extent of knowledge of systems, structures that face in the present as well as structures inherited; but the more dangerous in the planning for the culture of the future which is one of the most important proposals for the success of assimilation. is noticed that the dialectical relationship right between the content of the Arab Thought and its ability to assimilation and its ability to produce models for the advancement of the intellectual and civilized in the future.This leads us to critique the model that dominated the Arab reality and legitimizing the uniqueness and inclusiveness in the cultural life of one to several Arab intellectuals, Walid coordinated knowledge which is "educated."2 - Cash argument of the "committed intellectual elite":Thinking practiced by the educated thinking mediated by culture. It means thinking through the system of reference coordinates are formed from the basic determinants of this culture and their components, particularly the cultural heritage and the social environment and look to the future and even looking at the world, and to the universe and man. As determined by the components of that culture, and so, if human history carries with it willy-nilly, as they say so too thought carries with it willy-nilly raised its components and the fingerprints of the cultural reality that has been formed and through whichPhrase refers to the concept of a modern writer maker ideas and Mrugea to and awareness of the latter and its impact on the modern concept of the writer, as a carrier of modernity, from the industry, writing that by the looks with the tradition of knowledge and the way they refer to social modernization and political ... It is a thought philosophical cash no longer separate from the world, but analyzes the structure of society and the system of policy analysis and critical re-built. He had become aware of the force of public opinion, and speaks with him, and reliable to support its intellectual authority.Thus appears the intellectual as the conduit for the culture and Mnazavia under its authority is in terms of the ability to form given by expressions of verbal, and where is the ability to transform the impact in the world to turn, influence the ability of magic was able to achieve the equivalent of what enables him to force the natural and economic Thanks to its ability to mobilize. That this power does not work unless you work as a force recognized by the arbitraryDiscourse Arab renaissance, all sects and kinds, was and still is a letter elitist, who believes that the qualitative changes necessary in the march renaissance comes not only through the educated class, which Stnsaq masses behind Mcoladtha and their views are progressive, and Stnfl slogans promising, once overlooked by the class of towers high, and that response will coincide with the public supposed to trust the political experience; took if in the joints of vital civic institution; to become through this and that, in humans and effective entity.Consequently, such a system, whether fundamentalist nature missionary or a culture of the sixties saturated revelations mobilization and mobilization and the naked desire for objectivity and calm cognitive and balance of thought, not to mention the plagues of the logic of the discount and the finals and ethics which floats the real crisis and preoccupied with applause for the slogans half-gods, while hardly find any crisis only The others do not share her point of applause to the allegations of the Holy
Off this mode to take another direction choking isolation and Aragm in their hearts its note solo outside swarms refused mechanism Readiness and revolted against the logic of imperatives magic called Balavaqh dreams of utopia and to deal more seriously with the facts so as to allow the perception to be free from such as delusions and this is achieved by the critical reading based on the detection of for the restructuring of the thought and reality. "We are about the industry of the self allows the educated, employed in the field of thought, out of the inability to slide the outstanding problems and infringement diodes deceptive, for effective participation in the industry scene intellectual" Iraqi, Arab and even the world .. According to this case is no longer the intellectual today according to the logic of postmodernism is linked to the model is ready no matter how tried to skip it and find only a retreat with him because he works to match the assets to revive and consistency with more than working on the overrun for this rebound and fall in alienation because the creativity his view is not based not on the logic of conformity and Almchaklh. with new logic to form Text is gaining legitimacy, not because it tells us of the truth, but from the very truth "has become" an intellectual interested in texts as much today as it cares about the facts, also contributes to making the event Bhaddathwaih his ideas. Which it operates particularity the basis of his field, but exercised its universality as far as what works in creating the reality of intellectual influences in the course of ideas and reality. "As the saying Nietzsche:" There are lights of thought many did not shine yet, "which is meant by the new logic and learned new intellectual democracy and legitimacy constitutional. In a metaphor for Hegel represents the "emergence wonderful to the sun," which goes with the old style, which paved the way for systems authoritarian replace the other to inherit authoritarian and unique well-founded. created the political conditions, social, cultural, and ideological in society and its institutions in the state the conditions that give it legitimacy. Valastbdad political, social and ideological represents the negative side, says Hassan Hanafi: Who is this perception central to the world the idea of sole leader, and savior the Great and President Savior inspiring orders should obey him. has turned authoritarian conception to shed systems and given rise to an summit on the base most important person in the state is the president and the most important person in the army is the Commander In this Farabi says: I said, whether the king or the president or Imam, or God, I say one thing.This leads us to the need for the other to be re-examined, namely the state.2 - criticism of the dominance of the state and its impact on the update.The failure of the Arab reality between the political systems, cultural and social domination by the other, in light of this problem emerged modern Arab culture by replacing the traditional and the volatility of a different system based mainly on the social contract, partnership and the launch of civil society organizations and freedom of opinion and belief.However, modernity has generated a Western in the factory, but she was born an Arab, the world third in the market, in light of consolidation of capitalism to the world Konielya, and then integrated monopoly, for this, the national culture is the result of the intersection the historic local culture and traditional on the one hand and the culture of the West colony of destination the other, as far as it refers to the identity of "Alana" As our local Arabs as it incorporates the notion of the awakened consciousness of national identity at the time he was aspiring to violate and destroy them.It has been natural to lead the confrontation with colonialism and interact with it to be a target near and direct exploitation is the recovery of the state and reconstructed on the basis of country; any friction with one another, and this is desirable due to the progress the other scientific, cultural and hated to leave the other the effects are evident in our underdevelopment due to colonialism, but we are in our study of the phenomenon of the state and the political project of the Imam of two things:I: it is not the result of the effectiveness of internal produced by internal conditions but is the result of the effectiveness of foreign dominated the region militarily and ideologically produced the modern concept of the state.Two: it belongs to a social, historical and economic are the result of this and this made us two and two imam Houdarien.The first goal of modernity coming from the west, they offer modern political based on the contracted social based on the individual components of society are equal in rights and duties, and show democracy as a system is a "lioness" constitutional and legal framework of freedom which is the opening up of an administrator on human behavior in the context of Alaitharia, which is the first part of them, any of the democratic freedom and the free rotation of the ideological power and governance in order to change reality and the human response to peacefully achieve the material and moral needs which the second part of it. And democracy, liberal values creative editing to him from the values of each nerve puritanical crippling creativity. Democratic society Contrary Alasboi community. At a time when we see a democratic society is seen freedom associated with the responsibility of commitment to the values of equality, democracy, justice and human life and respect for the human person, freedom and the preservation of the community and his presence clean true free of all contamination is seeking to change the situation rationally it does not require power for its own sake, but for the Development Rights and to achieve its objectives . Conversely society Alasboi which springs from the concept of nerve is a sense of factional unity of the group premium, Bashoccha being one authority and one body, and the interest of a single, strong solidarity and cohesion, draws its members some of them to others, a sense of belonging to and not to other groups and the feeling of belonging that breeds in its members commitment to values factional so, with all her money and they have an obligation and a duty and charge makes the brother supports his brother, right or wrong and makes the group neural see "Ocherarha better than the good guys, etc." and that alone feeling nervously group is at the basis of religious intolerance, national, national, ethnic, and distinction between people and peoples and the convergence of identity and a large nerve "Valasbah" but be one of the "docking in the proportions Uma means" It is loyalty and alliance and companionship. And Ibn Khaldun saw "The descent is imaginary is not real, and its utility but in this link and docking at the time seemed ratios is a placebo as well as the identity is subject to the fabrication and spin through the absence of assets in the process, finding every opportunity to believe that this process of man-made. Aware of group specificity and different from other groups. then start the group in the formation of a cultural framework and positioned where IE starts in the formation of cultural identity and then turn that nervousness or identity to structure ad valorem guide behavior and create perceptions about the group itself and its relationship with others.Valasbah start ', factional pride, blood, uterine, inherent, growth impulses to the primary education by the child grow up, start with the mother in the family .. These factional and power are a thorn factional group and strength, then Tzhal
, As a result of evolution to factional sectarian, religious or ethnic derives Nartha not of blood, but also the sense of religious or sectarian or ethnic factional, and then impossible to sectarian ideology of thought sectarian, ethnic and party affiliation and relationships arising from factional multiple community nerve based on loyalty Native contrast, a class of a democratic society the production of political modernity based on the contract and the idea of citizenship as a relationship between the citizen "community of states" is to distinguish the community from the state of society in turn regulates the nervous system meeting the group on the basis of a sense of belonging to a particular group on the basis of blood kinship or participate in religion or in doctrine and nervous as we have seen is the degree to the world and the initial construction Alasboi, and may not always be a source of social problems or political, as long as within the limits of solidarity created by acting as a normal relationship and not a civilian and begin to appear from the structure to the behavior when it starts the loyalty of the people of the national entity of the state fade becomes loyal to Asbyatem higher and more than the first.It is dominated by the features of the society in which the USA nerve conflicting loyalties that characterized as "no political consensus" is divided against itself by the dominance of one of partisanship on governance and power transferred to the control by force and coercion works to impose its will on others by force after the transition to power.But observed in the behavior of such a minority as the political and intellectual lives a break at the level of dogma or doctrine or blood. Either on the economic level where pass away this division, where there is cooperation and exchange of interests for this see the category with one another variation economic turning it into layers but thought united in the direction of others. .So we see that the States at a time in which they live and alienation from reality divided into hysterical sectarian and factional and national attic trying to overcome that by adopting one of professional partisanship based coercion with other countries, although the Aspetha but it works to disguise the democratic discourse and the counterfeiting of the democratic experience.In order to gain legitimacy seen by many in either dominate the legal is the nature mental, and the traditional dominance of course, to custom (or nerve) and the dominance charisma intention of any The ability superstar to charm the masses which are of the nature of emotional and require full trust a man who is exceptional.Observation that can Nsgelha on the pursuit of Arab governments is that they are trying to acquire legitimacy through its association with the social character of nervous behavior and way of thinking based on the concentration Asboih about the self and the exclusion of the other.On the other hand is trying to legitimize it by claiming democratic legitimacy and to achieve this but is noticeable from that experience in the application of democracy is characterized by
A reduction of the democratic experiment by isolating it from the rear and make it popular just an experiment can not find any effect at the grass roots.2 surface and the fragility of the democratic experience as a political theory in the Arab World, which turned it into a democratic slogans Magyar consumer.
to the doors and areas can be read and the opportunity arises and the margin is formed so as to allow us to engage in discussions Arab circle around the modern political and intellectual and social development; to participate in shaping the world of the idea in a positive and effective, both the analysis and understanding of the phenomena of crisis or to re-frame issues and problems across Alchakl with the surrounding world of the text without being prisoners of the restrictions imposed by the space available.
Because the dialogue and acculturation with the other is not Menksh because there is a burden no one. In order to achieve transformation of knowledge, which is characterized by transition from a similar static to the difference and transgression and transformation or controversy, which makes the act of knowledge to do an interview is positive, the path that he so thought, deepening loyalty to Alhaddathwaih modern values, and makes them a means and a civilized approach to manage the political community for a better life and on this basis we find the intellectual necessities for consideration the following:
1 - Receive and dialogue with the other: "western heritage or the other"
The Arab thought and still skeptical in the dialogue with the other, whether heritage or the other Western and this is reflected in the renaissance project between the liberal trend "across the argument of the" humanization "and the Islamic movement through the argument of the" Islamization. "Which is made up attic problematic of identity and difference. Converted this rupture to visualize Dougmaoa to a large extent that is, between those who Imitrkazhon around the text and those on the mind, while there are many spaces common encourage the contrary, and intellectual progress is activated. or as described by one Arab intellectuals, "the problem has taken the same title advancement was (the problem of the Renaissance), and was the beginning of the effort made by Arab intellectuals who are demanding the revival of heritage and promotion of foreign resistance. but that Renaissance has been split between the Salafis, which was taken from the last model to be achieved in the present. Was far from intending to present its past term was replaced by these intellectuals merely imitators Salafists. And the second was taken from the liberal past other model you think the possibility of its application as possible, was isolated from the masses may by claiming something that is not owned by a past of others. "Dialogue at the same time means money and acculturation intellectual who does not have to re-examine the conceptual frameworks, and then re-invested high capacity; democracy and liberalism and rationality, modernity and globalization Wa to Islam and Christianity ... And other frameworks exist and addresses of the engines work, you need to cash and the review, for reconstruction and the formation, on the moral and conceptual level, to reflect on and pondered what come out of our humanity and our identities and the failure of the deficitAt the level of the sacred text was "The question is: how to read the Islamic texts (the Qur'an and Sunnah)? Are found in several orientations and methodologies. There is a direct line in any way with the text and rely on the tendency scripturalism Almcetkfah the world of the text, which is noted in the research range of the Salafists and the total numbers from the scholars of news and fundamentalists alike. There went another subject the text to reality at all College, has manifestation in particular in the writings of a secular character, such as studies of Nasr Hamed Abu Zeid, Hassan Hanafi, on their differences in the outcome and function. There is also a guide that uses the humanities and linguistic contemporary interpretation of religious texts, a trend Aktnfe highly controversial among Muslim scholars, and the fear in this approach is never to be deceived by a knowledge system arose in the context of the circumstances of a particular scientific and drop it on the Islamic texts that are characterized Bmnzawmtha own.In a particular context and Nsagtha the Islamic texts that have its system for the different. Finally, there is a tendency allows the movement of Ijtihad in Islamic texts of non-objection Remember, this is reflected in the school discretionary in Islam, which is based on reading the discretionary disciplined for the text of the Islamic order to extract the rule of law , and this work requires a comprehensive briefing discretionary considerations and all relevant elements of the process of extracting the Islamic ruling, both directly linked to what the text or attached to its external conditions. Accordingly, there is an urgent need for the jurisprudence of reality in order to integrate the process of configuring juristic opinion.
What distinguishes the fourth trend is that it does not claim a monopoly on the legitimate rule of the meaning of the text or Muslim, as it is'' no'' legislative priesthood in Islam according to Muhammad Mahfouz expression. The problem is that we may not find it authorized this monopoly, but the problem is that scripturalism trends and other trends Alastsahabih end to this situation in practice in the yard results and outcomes. "Hence, the thought does not make a party dependent on another party. Thought a human right, and when the idea was useful and good and valid, they are royal, whatever their origin, have nothing to do with the source but from a modern scientific reference that you spend the necessary scientific integrity. But thought, the idea belongs to all. Thought has no nationality, who is also not his identity. Thought is the thought of a human belongs to humanity, so the Arab Thought Taking advantage of the data other human offers to act properly on the one hand, and is necessary on the other hand, must of it; because the alternative is isolation, being a case of blindness cultural year. This narrative milieu Mmahah process is complete free of difference and conflict is leading to the closure of civilization and intellectual terrorism exclusions across the property.
This does not fit our culture is not fitting for us as a intellectuals want to go beyond the gap of civilization through the perpetuation of the horizon of reception between the past and contemporary out of reality and Achkalath and needs of intellectual and economic development.; Shift towards scientific thinking is absolutely necessary to establish a cultural vision based on accurate knowledge and creative energy for the detection of various fields of life and must be reflected the situation on the nature of the system of knowledge by so that we can overcome the barriers of intellectual and cultural, which prevented the absorption year to the other "on the one hand and with a heritage on the other hand any heritage as the interpretation prior to the world that we refer it, as long as we do not run into the world in its natural form , "The system is changing as the changing nature of concepts, and as much as change the problems that assumed in the concepts to answer them," So there is a need to carry out cash out of the various units of its constituent by reference to the assets the Arab-Islamic and try to rearrange them with an open mind beyond the periods of weakness and contraction of the civilizational experienced by the Arabs, as we find that the controversy humanitarian happened in the past Muslim in moments of force such as the most important interactions of intellectual Islamic Arab, one of the most important characteristics of Arab thought Conversely, the emergence of the project Arab renaissance in the nineteenth century, but the case remained constant for decades, "many, and still their and a doer. The Arab Thought remained holed up, "heritage, and continues to take the position of the receiver is often" the chaos of knowledge in contemporary Arab thought until the late twentieth century, and Nkos for achieving the project of civilization, and the weakness of mechanisms in general, "not a question of the extent of knowledge of systems, structures that face in the present as well as structures inherited; but the more dangerous in the planning for the culture of the future which is one of the most important proposals for the success of assimilation. is noticed that the dialectical relationship right between the content of the Arab Thought and its ability to assimilation and its ability to produce models for the advancement of the intellectual and civilized in the future.This leads us to critique the model that dominated the Arab reality and legitimizing the uniqueness and inclusiveness in the cultural life of one to several Arab intellectuals, Walid coordinated knowledge which is "educated."2 - Cash argument of the "committed intellectual elite":Thinking practiced by the educated thinking mediated by culture. It means thinking through the system of reference coordinates are formed from the basic determinants of this culture and their components, particularly the cultural heritage and the social environment and look to the future and even looking at the world, and to the universe and man. As determined by the components of that culture, and so, if human history carries with it willy-nilly, as they say so too thought carries with it willy-nilly raised its components and the fingerprints of the cultural reality that has been formed and through whichPhrase refers to the concept of a modern writer maker ideas and Mrugea to and awareness of the latter and its impact on the modern concept of the writer, as a carrier of modernity, from the industry, writing that by the looks with the tradition of knowledge and the way they refer to social modernization and political ... It is a thought philosophical cash no longer separate from the world, but analyzes the structure of society and the system of policy analysis and critical re-built. He had become aware of the force of public opinion, and speaks with him, and reliable to support its intellectual authority.Thus appears the intellectual as the conduit for the culture and Mnazavia under its authority is in terms of the ability to form given by expressions of verbal, and where is the ability to transform the impact in the world to turn, influence the ability of magic was able to achieve the equivalent of what enables him to force the natural and economic Thanks to its ability to mobilize. That this power does not work unless you work as a force recognized by the arbitraryDiscourse Arab renaissance, all sects and kinds, was and still is a letter elitist, who believes that the qualitative changes necessary in the march renaissance comes not only through the educated class, which Stnsaq masses behind Mcoladtha and their views are progressive, and Stnfl slogans promising, once overlooked by the class of towers high, and that response will coincide with the public supposed to trust the political experience; took if in the joints of vital civic institution; to become through this and that, in humans and effective entity.Consequently, such a system, whether fundamentalist nature missionary or a culture of the sixties saturated revelations mobilization and mobilization and the naked desire for objectivity and calm cognitive and balance of thought, not to mention the plagues of the logic of the discount and the finals and ethics which floats the real crisis and preoccupied with applause for the slogans half-gods, while hardly find any crisis only The others do not share her point of applause to the allegations of the Holy
Off this mode to take another direction choking isolation and Aragm in their hearts its note solo outside swarms refused mechanism Readiness and revolted against the logic of imperatives magic called Balavaqh dreams of utopia and to deal more seriously with the facts so as to allow the perception to be free from such as delusions and this is achieved by the critical reading based on the detection of for the restructuring of the thought and reality. "We are about the industry of the self allows the educated, employed in the field of thought, out of the inability to slide the outstanding problems and infringement diodes deceptive, for effective participation in the industry scene intellectual" Iraqi, Arab and even the world .. According to this case is no longer the intellectual today according to the logic of postmodernism is linked to the model is ready no matter how tried to skip it and find only a retreat with him because he works to match the assets to revive and consistency with more than working on the overrun for this rebound and fall in alienation because the creativity his view is not based not on the logic of conformity and Almchaklh. with new logic to form Text is gaining legitimacy, not because it tells us of the truth, but from the very truth "has become" an intellectual interested in texts as much today as it cares about the facts, also contributes to making the event Bhaddathwaih his ideas. Which it operates particularity the basis of his field, but exercised its universality as far as what works in creating the reality of intellectual influences in the course of ideas and reality. "As the saying Nietzsche:" There are lights of thought many did not shine yet, "which is meant by the new logic and learned new intellectual democracy and legitimacy constitutional. In a metaphor for Hegel represents the "emergence wonderful to the sun," which goes with the old style, which paved the way for systems authoritarian replace the other to inherit authoritarian and unique well-founded. created the political conditions, social, cultural, and ideological in society and its institutions in the state the conditions that give it legitimacy. Valastbdad political, social and ideological represents the negative side, says Hassan Hanafi: Who is this perception central to the world the idea of sole leader, and savior the Great and President Savior inspiring orders should obey him. has turned authoritarian conception to shed systems and given rise to an summit on the base most important person in the state is the president and the most important person in the army is the Commander In this Farabi says: I said, whether the king or the president or Imam, or God, I say one thing.This leads us to the need for the other to be re-examined, namely the state.2 - criticism of the dominance of the state and its impact on the update.The failure of the Arab reality between the political systems, cultural and social domination by the other, in light of this problem emerged modern Arab culture by replacing the traditional and the volatility of a different system based mainly on the social contract, partnership and the launch of civil society organizations and freedom of opinion and belief.However, modernity has generated a Western in the factory, but she was born an Arab, the world third in the market, in light of consolidation of capitalism to the world Konielya, and then integrated monopoly, for this, the national culture is the result of the intersection the historic local culture and traditional on the one hand and the culture of the West colony of destination the other, as far as it refers to the identity of "Alana" As our local Arabs as it incorporates the notion of the awakened consciousness of national identity at the time he was aspiring to violate and destroy them.It has been natural to lead the confrontation with colonialism and interact with it to be a target near and direct exploitation is the recovery of the state and reconstructed on the basis of country; any friction with one another, and this is desirable due to the progress the other scientific, cultural and hated to leave the other the effects are evident in our underdevelopment due to colonialism, but we are in our study of the phenomenon of the state and the political project of the Imam of two things:I: it is not the result of the effectiveness of internal produced by internal conditions but is the result of the effectiveness of foreign dominated the region militarily and ideologically produced the modern concept of the state.Two: it belongs to a social, historical and economic are the result of this and this made us two and two imam Houdarien.The first goal of modernity coming from the west, they offer modern political based on the contracted social based on the individual components of society are equal in rights and duties, and show democracy as a system is a "lioness" constitutional and legal framework of freedom which is the opening up of an administrator on human behavior in the context of Alaitharia, which is the first part of them, any of the democratic freedom and the free rotation of the ideological power and governance in order to change reality and the human response to peacefully achieve the material and moral needs which the second part of it. And democracy, liberal values creative editing to him from the values of each nerve puritanical crippling creativity. Democratic society Contrary Alasboi community. At a time when we see a democratic society is seen freedom associated with the responsibility of commitment to the values of equality, democracy, justice and human life and respect for the human person, freedom and the preservation of the community and his presence clean true free of all contamination is seeking to change the situation rationally it does not require power for its own sake, but for the Development Rights and to achieve its objectives . Conversely society Alasboi which springs from the concept of nerve is a sense of factional unity of the group premium, Bashoccha being one authority and one body, and the interest of a single, strong solidarity and cohesion, draws its members some of them to others, a sense of belonging to and not to other groups and the feeling of belonging that breeds in its members commitment to values factional so, with all her money and they have an obligation and a duty and charge makes the brother supports his brother, right or wrong and makes the group neural see "Ocherarha better than the good guys, etc." and that alone feeling nervously group is at the basis of religious intolerance, national, national, ethnic, and distinction between people and peoples and the convergence of identity and a large nerve "Valasbah" but be one of the "docking in the proportions Uma means" It is loyalty and alliance and companionship. And Ibn Khaldun saw "The descent is imaginary is not real, and its utility but in this link and docking at the time seemed ratios is a placebo as well as the identity is subject to the fabrication and spin through the absence of assets in the process, finding every opportunity to believe that this process of man-made. Aware of group specificity and different from other groups. then start the group in the formation of a cultural framework and positioned where IE starts in the formation of cultural identity and then turn that nervousness or identity to structure ad valorem guide behavior and create perceptions about the group itself and its relationship with others.Valasbah start ', factional pride, blood, uterine, inherent, growth impulses to the primary education by the child grow up, start with the mother in the family .. These factional and power are a thorn factional group and strength, then Tzhal
, As a result of evolution to factional sectarian, religious or ethnic derives Nartha not of blood, but also the sense of religious or sectarian or ethnic factional, and then impossible to sectarian ideology of thought sectarian, ethnic and party affiliation and relationships arising from factional multiple community nerve based on loyalty Native contrast, a class of a democratic society the production of political modernity based on the contract and the idea of citizenship as a relationship between the citizen "community of states" is to distinguish the community from the state of society in turn regulates the nervous system meeting the group on the basis of a sense of belonging to a particular group on the basis of blood kinship or participate in religion or in doctrine and nervous as we have seen is the degree to the world and the initial construction Alasboi, and may not always be a source of social problems or political, as long as within the limits of solidarity created by acting as a normal relationship and not a civilian and begin to appear from the structure to the behavior when it starts the loyalty of the people of the national entity of the state fade becomes loyal to Asbyatem higher and more than the first.It is dominated by the features of the society in which the USA nerve conflicting loyalties that characterized as "no political consensus" is divided against itself by the dominance of one of partisanship on governance and power transferred to the control by force and coercion works to impose its will on others by force after the transition to power.But observed in the behavior of such a minority as the political and intellectual lives a break at the level of dogma or doctrine or blood. Either on the economic level where pass away this division, where there is cooperation and exchange of interests for this see the category with one another variation economic turning it into layers but thought united in the direction of others. .So we see that the States at a time in which they live and alienation from reality divided into hysterical sectarian and factional and national attic trying to overcome that by adopting one of professional partisanship based coercion with other countries, although the Aspetha but it works to disguise the democratic discourse and the counterfeiting of the democratic experience.In order to gain legitimacy seen by many in either dominate the legal is the nature mental, and the traditional dominance of course, to custom (or nerve) and the dominance charisma intention of any The ability superstar to charm the masses which are of the nature of emotional and require full trust a man who is exceptional.Observation that can Nsgelha on the pursuit of Arab governments is that they are trying to acquire legitimacy through its association with the social character of nervous behavior and way of thinking based on the concentration Asboih about the self and the exclusion of the other.On the other hand is trying to legitimize it by claiming democratic legitimacy and to achieve this but is noticeable from that experience in the application of democracy is characterized by
A reduction of the democratic experiment by isolating it from the rear and make it popular just an experiment can not find any effect at the grass roots.2 surface and the fragility of the democratic experience as a political theory in the Arab World, which turned it into a democratic slogans Magyar consumer.
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